Reading Dante

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You're using an out-of-date version of Internet Explorer. By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. Log In Sign Up. Reading Dante in Early Modern Italy. Anna Pegoretti. One of these quotations is a compilatio of verses from Purgatorio XIX , the episode of Dante's dream of the femina balba. This paper analyses the function and the broader significance of this Dantean quotation from different perspectives. She has published a monograph on Dante and the Solomonic Tradition Favole d'amore e "saver profondo".

She works on the biblical, religious and theological sources of Dante as well as on the poet's intellectual formation. Her most recent work focuses on the reception of Boethius in Dante and the late medieval tradition as well as on Dante's ecclesiology in the context of the Augustinian order's Papalism. Ultimately, the paper will not only highlight the multi-layered reading of Aristotle that is peculiar to the commentators of Dante, but will also focus on the contexts of this reading e.

Keywords: Aristotelianism, Accademia Fiorentina. The critical edition, with an introduction, a commentary, and a linguistic analysis will be published in early Both of them wrote allegorical poems which explicitely take Dante's Commedia as a model, starting from the adoption of the metrical pattern of the terza rima: Boccaccio's Amorosa Visione and Petrarch's Triumphi. The aim of this paper is to examine some aspects of the adoption and re- functionalization of the Dantean model in the narrative, rhetorical and lexical structure of these two poems.

His main research field is Dante and medieval literature. During the fifteenth and sixteenth centuries Italian preachers used Dante's 'Commedia' widely as a repertoire of quotations. The paper will investigate this feature of Dante's reception, taking as a case study Gabriele Barletta's Sermones first edition Brescia, A close analysis of Barletta's quotations from the 'Commedia' will provide a reliable overview of the different ways in which Dante's poem could be used in an Early Modern Italian sermon.

Keywords: preaching, Gabriele Barletta. Take us into that classroom, then— how might some of those conversations about Beatrice go? How far is one justified in developing a kind of biography of this relationship?

Reading Dante III and Reading Dante II

What does the Commedia have to do with real love and sex? And what was his impact in Italy itself?

Now Petrarch, the third of the three crowns of Florence as they were called — Dante, Boccaccio and Petrarch — was much more chary of Dante. Petrarch was of course a vernacular writer but he also had a strong sense of resisting Dante as an influence, and the fear of being dominated by him was something Petrarch actually mentioned in a letter to Boccaccio.

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Within twenty years of his death there were at least eight commentaries being written on the Commedia , and we still have, from the late 15th century, the end of the manuscript tradition, around manuscripts which contain part of the Commedia. The fact that there are so many suggests that there must have been many, many more in circulation which have not survived. By medieval standards, this denotes a phenomenal success. Does Hawkins touch on the preference for Inferno over the other two canticles in popular culture? He does indicate the prominence of Inferno as what most people associate with Dante.

I think he recognises, like anyone who deals with the reception of Dante, that Inferno has this kind of priority for readers. In a sense that was the case from the Middle Ages onwards. For instance, the first mention of Dante by an English writer, Chaucer, identifies him as an expert on hell. He saw him as a major, and somewhat daunting, precedent for writing in the vernacular.

Chaucer is, of course, writing out of a culture in England which is at least trilingual — English, Anglo-Norman and Latin all had some status — and Chaucer, writing in English, is very conscious of going into areas which had not been explored before by the vernacular. And so he saw Dante as a precedent for making big claims on behalf of writing poetry in the vernacular; he saw Dante as someone who one might want to follow in certain ways but slightly subvert in others. He takes a sceptical view about making big pronouncements about the hereafter and about damnation.

Distantly Reading Dante Translations | Vertimo studijos

It does have its limitations. Yes, there is a risk when accepting the Griffiths and Reynolds collection, excellent as it is, as the dominant model for Dante in English. Although they do include one Caribbean author, Derek Walcott. Walcott — following the precedent of T S Eliot, who had already made great claims for Dante in relation to modernism — began by writing work that in some ways imitated Dante by looking, for example, at one of the most popular episodes in the Commedia , the story of the doomed lovers, Paolo and Francesca, in Canto Five of the Inferno.

One might argue that several other Caribbean writers have conducted their own dialogues with Dante, too — the Jamaican Lorna Goodison for example, or the Guyanese novelist Wilson Harris, who reinvented Paradiso in his novel called Carnival from So the influence really is global. They provide a perspective of impact that goes in several important further directions.

The structuring of the collection leads to the more popular and contemporary media, so part three focuses on Dante in the cinema and multimedia. They deal with Dante in performance, which of course implies wider accessibility.

A divine guide to Dante

Much like Dante writing in the vernacular Italian rather than Latin. Contemporary appropriation seems to follow that trend of accessibility. For example, the essay by Amilcare Iannucci focuses on the importance of the popularisation of the Commedia. Dante continues to be a very vigorous presence outside the academy. Perhaps there have been some signs under the Berlusconi regime in Italy. Yes, this is an ambitious project. Other writers, such as Eliot or Heaney, may appropriate episodes or lines in a way that focuses upon them as part of the agenda of their own poems.

But what Naylor is doing is quite striking, as a placing of that structure in the culture of the African-American experience. She reconstructs the Inferno in terms of an African-American suburb somewhere in the Midwest, where people live in terraces or circles according to their degree of prosperity.

Does that influence contemporary authors such as Naylor? I think this does suggest some degree of connection between the Inferno and crime. Get the weekly Five Books newsletter. But the reason crime writers got interested, and why they continue to be so, is that process of going down into that dark underworld, to work out, to investigate, and get people to talk.

Where would you like to see Dante scholarship go in the future? With being the th anniversary of the completion of the Commedia , what new currents would you like to see develop? How can one bring Dante to a broader audience? Dante still provides a challenge for popularisers. And Dante himself clearly regarded the Paradiso as a challenge.

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The most humane passages of Dante, which have to do with souls in transition, seem now, in our age of migrants and of souls in progress between different worlds, to suggest that Purgatorio is a text for our times. Five Books aims to keep its book recommendations and interviews up to date. If you are the interviewee and would like to update your choice of books or even just what you say about them please email us at editor fivebooks.

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Vitaly Pisarenko plays Liszt - Après une lecture du Dante - Fantasia quasi sonata, S161/7